Towards the Evolution of Socio-Political Vocabulary of Islam in the Second Half of the XIXth Century –Beginning of the XXI Century: the Concept of «Dar al-Islam»
Abstract
The article examines evolution of the Muslim concept of Dar al-Islam during the grandiose socio-political transformation undergone by the Muslim world during the second half of the 19th up to the beginning of the 21st century. The peculiarity of the application of this concept clearly reflected the changing socio-political reality in this period, demonstrating the immutability of its legal nature.
Keywords:
Dar al-Islam, concept, concept sphere, vocabulary, Sharia, legal awareness, identity
References
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Taha D. 2013. Muslim Minorities in the West: Between Fiqh Minorities and Integration. – Electronic journal on Islamic and Middle Eastern Law. EJIMEL University of Zurich. Vol. 1. P. 1-37.
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Dodkhudoeva L. 2016. Islam epokhi globalizma: sotsioreligioznoe izmerenie politicheskoi transformatsii. V pechati. (RUS.)
Pinyugina E. 2009. Novye podkhody k integratsii musul'man v Velikobritanii i FRG. – Mir islama. Istoriya. Obshchestvo. Kul'tura: materialy mezhdunarodnoi islamovedcheskoi nauchnoi konferentsii. 11-13 dekabrya 2007 g. M.: ID Mardzhani. S. 328-332. (RUS.)
Al-Alwani T.J. 2010. Towards a Fiqh for Minorities. Some Basic Reflections. New revised edition. Occasional papers series № 18. London; Washington: The International Institute of Islamic Thought. 68 p.
Arjomand S. 2009. The Constitution of Medina: a Sociolegal Interpretation of Muhammad’s Acts of Foundation of the Umma. – International Journal of Middle East Studies. Vol. 41. P. 555-575.
Duderija A. 2008. The Interpretational Implications of Progressive Muslims' Qur'an and Sunna Manhaj in Relation to their Formulation of a Normative Muslima Construct. – Islam and Christian–Muslim Relations. Vol. 19. No. 4. October. P. 411-429. URL: http://dx.doi.org/10.1080/09596410802335457
Duderija A. 2013. Critical-Progressive Muslim Thought: Reflections on Its Political Ramifications. – The Review of Faith & International Affairs. Vol. 11. Is. 3. P. 69-79. URL: http://dx.doi.org/10.1080/15570274.2013.829987
Duderija A. 2015. The Relative Status of Ḥadīth and Sunna as Sources of Legal Authority vis-à-vis the Qurʾān in Muslim Modernist Thought. – The Concept of Sunna and its Status in Islamic Law (ed. by A. Duderija). N.Y.: Palgrave. Ch.10. P. 215-234.
Green N. 2013. Spacetime and the Muslim Journey West: Industrial Communications in the Making of the «Muslim World». – American historical review. Vol. 118. No. 2. P. 401-429.
Lapidus I.M. 2002. A History of Islamic Societies. 2nd ed. Cambridge: University Press. 970 p.
Mohomed C. 2012. Islamic Reformism in India between 1857 and 1947: the Conception of State in Chiragh ‘Ali, Muhammad Iqbal and Sayyid Abu’l ‘Ala Mawdudi. Lisboa. 260 p.
Roy O. 2004. Globalized Islam: The Search for a New Ummah. – N.Y.: Columbia University Press. 2004. 349 p.
Sharify-Funk M. 2008. Encountering the Transnational: Women, Islam and the Politics of Interpretation. Aldershot: Ashgate. 223 p.
Taha D. 2013. Muslim Minorities in the West: Between Fiqh Minorities and Integration. – Electronic journal on Islamic and Middle Eastern Law. EJIMEL University of Zurich. Vol. 1. P. 1-37.
Wennberg F. 2013. On the Edge. The Concept of Progress in Bukhara during the Rule of the Later Manghits. Studia Iranica Upsaliensia, 22. Uppsala, Schweden: Eigenverlag, 215 p.
Yasushi K. 2006. Al-Manar revisited the «lighthouse» of the Islamic revival. – Intellectuals in the modern Islamic world. Transmission, Transformation, Communication (ed. by St.A. Dudoignon, K. Hisao, K. Yasushi). N.Y.: Routledge. P. 3-40.
Issue
Section
RELIGION, SOCIETY, STATE
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